Monday, October 10, 2011

Karen Hilltribe

The Karen, who call themselves Pwakin-nyaw and who are known as Kariang to ethnic Thais, are one of the largest hilltribes in Southeast Asia with a total population of about three million spread throughout Burma, Laos and Thailand. There are an estimated 320,000 Karen in Thailand alone, which makes up half of the total hilltribe population in Thai territory.
Traditionally the Karen live at lower elevations than the other hilltribes and although they still practice slash and burn, unlike many hilltribes they live in permanent villages and have been aggressive in developing environmentally sustainable terraced rice fields. These factors have allowed the Karen to become much more integrated members of Thai society. The Karens living at lower elevations almost universally have Thai citizenship which has allowed them to buy land and to have access to free secondary education, luxuries other hilltribes do not yet have.
Much of the Karen population in Thailand and Burma is Christian and has been for multiple generations. Christian Karens are very strong in their beliefs.
Among hilltribes in Thailand, the Karen have a distinct advantage. The size of the Karen population and their unification in their religion allow them to adapt while still retaining their cultural identity.



http://akha.hilltribe.org

Farming

     The Karen agriculture is a cycle, they take a time around 7-10 years for the dwelling system to recover the land. In that farm have many plants like 2-3 rice’s breeds, 2-3 beans breeds, cucumber, Pumpkin, the wax gourd and many spices. The Karen people believe that agriculture is standing on the bamboo lumber, means the product not certainly, depend on the soil quality and the weather in each year.  


1.The process and the cycle of Agriculture
  • Choose the place for agriculture
Around February, Karen people will choose the place for their farm, meaning the product and the cycle of the news years start again. When they have the place for a farm, they will mark a cross on the tree to let all the people around know.
The process for choose the area to have agriculture.
  • Without the forbidden forest in the tradition.
  • Without restrain of choose the place for a farm in tradition.
  • Do not have an omen.
When they choose the place for a farm already, around one week later, the head family prays before they have to mow a grasses “The spirit please go out, a god please go out, the problem please go out from this place because I would like to mow the grasses and grow up the vegetables in this place, I fear that all of you do not have the place to live. If the plan it died, it can reborn, the bamboo died, it can reborn because this place is the ancestor used to live” after they praying, the villager will mow some grasses before go back home. This is the ceremonial for a paddy field.


2.To do a paddy farming
When they have to scatter seeds, the people in the village come to help each other. The way to scatter seed is a man makes a hole and women put the seed inside the hole, all day they can not change their work. When they finish scattering seed and having some seed to be left, the woman who is the first one put some seeds in to the last hole, then all the people go to their several ways.

The ceremonial to be relate of the paddy farm.

1. Eat rice

The seeds that remain from the scatter in the field, the owner will boil rice to be an alcohol. They asked the first couple who dig a hole and put a seed in the hole come to join and invite the elderly come to offering the alcohol to the spiritual and prays for their plant to thrive. They call this ceremonial is “Eat sprout seed”

2. Offering food for the spiritual

Around 2 months, when rice grows up, the villager will have a ceremonial to take offering the foods and have many insignificant detail i.e. offering food and blessing, offering food to ward off molest, offering fire god etc. All of this offering usually used the same foods but different in the praying.

3. Offering food, ask blessing

The objective of this ceremonial is to ask blessing from the god to come to help the rice grow up and have a good product. The food to offering the god is a chicken, 2 alcohol bottles, the areca nut, the cigarettes, chilly, salt and the lime neutralized by turmeric.

4. Offering food to ward off molest
The word that the villager use to pray is “I use to work here and have some wild animal come a cross to you like a tiger, snake, a barking deer, a centipede and you suffering the trouble. Today I give offering the food to ward off molest to you and you will have a peaceful”

5. Offering food to the fire’s god
The praying is “fire, I use you to burn the grasses, break a stump, break a bamboo. Today I will offering you to have a quiet and cool, don’t hot until burn all my paddy and all the vegetables that I plants in the field”

6. Offering food to the rice’s god

            The praying is “the mysterious principle, come back, 10 breeds rice, the breeds from the north, from the south please come back, come to live in the paddy field  and to be rich in this place”

7. The ceremonial to let a bad thing out from the field

The praying is “A paddy field, today I will give the food to you for chase a bad thing get out, ward off rat, ward off bird and ward off termite. If it has something come to eat you, a wilt go with them, you still alive also”

Nowadays

The paddy field to be lost from the way of Karen living because the society change, the modern thing come to village, have a new trade instead of this old way of Karen living.

Clothing and Dresses


Young women wearing white costumes
Young men in red shirts--the symbol of being a bachelor
Elderly Sgaw Karen women
Members of Huay Kohm, a Sgaw Karen village

The Karen residing in Thailand can be divided into two large groups: The Sgaw and the Po. In addition, there are also two smaller and lesser known groups: the Kaya (also known as the Baway), and the Dtawng Soo (also known as the Pa O). Although the customs and traditions of these four groups are quite similar to one another, their style of dress is definitely unique and distinct. Thus, the manner of dress is one tool for distinguishing between the groups and for observing the individual beauty which each group expresses.

These days, it is only the Po and Sgaw Karen groups which still wear their traditional outfits in daily life. The Kaya and Dtawng Soo have changed in their traditional outfits for more modern wear. The manner of dress not only differs between different groups of Karen, but also even within the same group when spread out over different regions. For example, the traditional dress of the Po Karen from Amphur Mae Sariang in Mae Hong Son province is more colorful than that found in Chiang Mai. Sgaw women in Mae Hong Son and Amphur Mae Chaem (Chiang Mai province) decorate their shirts with elegant patterns, which are much more detailed than those found in Tak. The patterns of the Po Karen located in Kanchanaburi province are quite different from those found in the North. Karen from the province of Chiang Rai have begun coming up with their own new patterns, adapting to the styles they see around them. They are totally different from anything found elsewhere in Karen tradition. The Karen in Chiang Rai have begun selling their cloth and have come up with little tricks to catch the eye of the buyer, taking advantage of new innovations in technology and drawing inspiration from the fashions of the times. They have created table cloths, for example, with all kinds of fresh new patterns based on those found in traditional Thai art and dress.
One tradition in dress that will likely remain preserved amongst the Po and Sgaw Karen of Thailand is the distinction made between single and married women. A female who has not yet married must dress in a long white outfit which stretches down from the shoulders to the ankles. In Karen it is called the "Chay Kwa," Once a woman has married she must begin wearing a black shirt known as "Chay Mo Soo," accompanied by a single tube-shaped skirt. Once married, a woman is prohibited from wearing the long white Chay Kwa again. As for the Karen men, both Po and Sgaw living in the north of Thailand tend to wear black, or steel blue-colored pants. The Karen men in Tak province and Amphur Lee (Lamphun province), however, prefer to wear sarongs. Young men from all Karen groups wear red. They differ only in the size, shape and intricacy of the patterns on them. When dressing for special occasions such as New Year's, or a wedding, Karen will try to wear new clothes. If attending one of these special events it will be hard not to notice the obvious attempts made by both young men and women to prim and groom themselves into beautiful perfection, all done in the hopes of catching the eye of the other sex.

http://akha.hilltribe.org

Study Karen language

Mark: This language in this page is Sakor Karen language that different from Pow Karen
Number
Hand Writing
Pronounce
The meaning
1.
O mue cho per.
Hello
2.
Ner O Choo Ar.
How are you?
3.
Na ner mee dee lor.
What your name?
4.
 Ya jer mee ler/ Chi
I’m Lek.
5.
 Ner oh pa lor
Where do you live?
6.
 Ya jer oh ler/ Chiangrai.
I’m live in chiangrai.
7.
Na ner nee Paw lor.
How old are you?
8.
Sa kue ler ne si ya ba na.
Nice to meet you.
9.
Kee ler na ner gor ba tar cho nge.
Have a good luck.
10.
Tar bluer.
Thank you.
11.
Yer aer na.
I love you.
12.
Wee sa joo.
I’m so sorry.
13.
Dee lor e.
How much is it?
14.
Ma jer ya jeh.
Help me please.
15.
Tar nee ya e.
Today.
16.
Ngor kor.
In the morning.
17.
Mue too.
In the afternoon.
18.
Mue ha lor.
In the everning.
19.
Ner ja lae.
Again please.
20.
Or meh.
Come to eat.
21.
Or tee.
Drinking water.
22.
Pa lae tor lor.
Where is it?
23.
Yer sa ger yue ba na.
I miss you.
24.
Oh choo.
I’m fine.
25.
Chi lor.
When?
26.
La pa lor ge.
Where are you been?
27.
Ba lor.
Why?
28.
Ter ba ner mee bah.
That all right.
29.
Meu ha nee.
Yesturday.
30.
Ter kee ser lui yae kue nuei koh kwee tersee.
One/Ten/ memorize.

New year

New Year's eve ceremony (Nee Saw Ko)
"Nee Saw Ko," is Karen for "New Year's eve." This tradition is put on each year during the month of January, following the end of season harvest. New Year's is a very important event for the Karen, as it is the time of year when friends and relatives who have moved away, either for work or because of marriage, will all return home to celebrate. Essential items which should be prepared before the big day include:
  • All different kinds of desserts, such as sweet boiled sticky rice, sweet sticky rice in bamboo, rice mixed with sweets and fats, etc. These desserts will be used in a ceremony to pay homage and respect to the spirits.
  • Alcohol for use in the ceremonies and for drinking together afterwards.
On the night of New Year's eve, the religious leader--which the Karen refer to as the "Hee Ko"--will call the villagers to commune together. Each house is expected to send one representative to the event. The representative should be the head of the household and must be a man. Each head of household will be expected to bring a bottle of alcohol to the gathering at the religious leader's house (Hee Ko). Once everyone has arrived with the alcohol the religious leader will begin the ceremony. The ceremony is called, "consuming the first alcohol" (Aw see ko), and begins with gathering all of the bottles together before the Hee Ko. The Hee Ko will utter a petitionary prayer and then drizzle the alcohol into a glass, after which everyone will be invited to drink in procession. The bottles will be opened in accordance to the order in which they arrived. The Hee Ko will be the first one to take a sip and then the glass will be passed around, with each person taking a sip, until it has made its way around to everyone and returned to the Hee Ko. The Hee Ko will pour out any remaining alcohol in the glass while reciting a prayer of petition and asking for blessing for the host, the owner of the bottle of alcohol and his family. The process will be repeated with each successive bottle until everyone in attendance has been blessed. Sometimes, if the village is particularly large, the ceremony may go on into the morning.


New Year's morning
Karen will wake up bright and early to begin making preparations for all the ceremonies to be held the next day. Chickens and pigs will be killed for use as sacrificial offerings. They will be set on a knee-high table along with a bottle of alcohol. Next, a ceremony will be performed to call to the spirits of one's children and grandchildren. The elders in the family will lead the ceremony and all members of the family will be expected to be present. The elders will begin by knocking on the table with a piece of wood as it is believed this will call the spirits back to their bodies. Next, the eleders will tie pieces of string around the wrists of their children and grandchildren while reciting a petitioningary prayer to the spirits, asking to be blessed. The petition will ask that every member of the family be able to live happily and comfortably, be free from all misfortunes, dangers, and vices, and continue in good health. After all the children have had their wrists tied, the family will dine together. After all have eaten the family will mobilize and go off in search of a party. They will go from house to house gathering people until the whole village has come together to enjoy a feast, united together. Alcohol will be poured and a prayer will be recited, asking the spirits to bless the village with the spirit of community and brotherhood. After this, everyone will drink together in merriment. Happiness and goodness will be wished on everyone in every home in the village. Of all the ceremonies held by the Karen during the New Year's festivities, the most important has to be that held on the first day of the new year. It's up to each village to decide when they will celebrate New Year's eve (Nee Saw Ko) and for how many days, but once the first day of the new year has been observed everyone will be expected to return back to work to greet the new year.

All of the above refers to Buddhist Karen (Aw Kae), but there are also a great many Karen who are Christian. The New Year's observances of this latter group are very similar, only they will be adapted to suit their Christian beliefs. The festival will start with everyone going to church and praying. Afterwards, everyone will eat together. Bellies full and spirits high, people will bring out their rice and other items collected during the harvest in order for an assessment to be made of their monetary value. Once this item of business is out of the way, local sports competion will be held. As evening comes and sky grows dark, drama and acting will serve as entertainment for the village. No alcohol will be consumed and no one will go home drunk on this day. After the drama show is over, people will all return to their houses. During this time, villagers will each pray every night for seven straight nights. Only after these seven days have passed will it be considered a new year.

http://akha.hilltribe.org

Eater day

Easter day is important for the Karen people who are Christians. It is the day God is reborn, usually falling on the 21st of March every year. The Karen people believe that Jesus allowed the Roman soldiers from Israel to nail him to the crucifix as purgation for the humans in the world. After he died, people moved his body to a tunnel. Jesus was reborn on Sunday, 3 days after he died.   
At that time, two girls, Mary and Salome from Mugdala, were with Jesus’ body in the tunnel. Both of them are disciples of Jesus. Both of them woke up early in the morning and rubbed therapy oil into his body, to prevent his body from decomposing. So on Easter day, the Karen wake up early in the morning and go to the graveyard. They prepare flowers as reverence for their ancestors’ dead bodies. When everyone is ready the religious leader leads the religious ceremony.
Find the Egg activity
     Usually children like this activity and all the people try to find the egg hidden in the graveyard. This activity is enjoyable and has a moral also. The story behind this activity starts with a person who had a thousand sheep. One day he lost one sheep that was unruly but he really loved it. He went to find his sheep and was very happy to find it. Finding the egg is like finding the sheep. This is the history of the Karen Christian people and it is passed down from one generation to the other generation. It is also in the bible for the new generations to study and practice.
     The Karen practice finding the eggs since around a hundred years ago and they hope the tradition will pass down from generation to generation till the end of the human chain.

Taboo

Taboo
Because they believe…
Women do not eat rice from the pot Child-birth will be difficult.
Women do not cross over the chopping block. Child-birth will be difficult.
Do not cross over brooms. Child-birth will be difficult.
Do not leave pestles in mortars. Child-birth will be difficult.
Do not mix men and women’s laundry This will dishonour the man who is the head of the household.
Do not prate when they enter the forest. They will not have luck catching animals that day.
Do not hit children with brooms. The child will become weak and unwise.
Children do not eat chicken heads. The child will argue with his parents.  
Children do not eat chicken gizzard The child will grow stubborn.
Children do not eat chicken heart. the child will grow lazy.
Children do not eat chicken bottom. The child will have shiver.
Children do not eat chicken legs. The child will wander off.

http://akha.hilltribe.org